In the New Testament is the book of James, written by James who was the ½ brother of Jesus. It wasn’t by accident that someone who not only grew up with the Savior but also learned from Him would be so capable of writing a letter to Christians of the 1st century that would be more than practical and applicable for Christians today. This short five-chapter book is rich with advice for all Christians to live godly in Christ Jesus. If ever there was a book to memorize and hide in our heart that we might not sin against God (Psalm 119:11), it would be this book.
Chapter 1 defines “pure religion before God and the Father is this: to visit the orphans and widows in their affliction and to keep oneself unspotted from the world” (verse 27). The first part of the verse commands caring for others, specifically the orphans and widows. A question to ask is this: Do we reach out to the inconvenient? Or, search long and hard (and maybe even hope we still do not find) the convenient? Do we go looking for the troubled or wait for the troubled to find us and then hope for a way of escape? I’m pretty sure this is not the “way of escape” God was talking about in 1 Corinthians 10:13.
Chapter 2 addresses, among other things, the sinful nature of showing partiality. Specifically verses 9-10 states in part, “….but if you show partiality, you commit sin, and are convicted by the law as transgressors. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.” Just suppose we were to pray for those we consider our enemies. For example, members of the opposing political party, enemies on foreign soil, and, to bring it closer to home, the contrary neighbor, or family member. All of these mentioned are loved by God and have souls and who need the hope of life everlasting. Let’s make sure we are showing no partiality in all areas of our life including our words, actions, and prayers.
Chapter 3 and the untamable tongue. Oh, “…how great a forest a little fire kindles! And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature….no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made in the likeness of God” (verses 5-9). Our Great God in His infinite wisdom gave us two ears and one mouth. Just suppose we should practice listening twice as much as we speak; and, the words we speak be those of well thought out wisdom and used to build up and exhort.
Chapter 4 reminds us to pray and in verse 3 James says, ““…you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures.” A great preacher in years gone by said, “No one has ever received all they could from God.” Why? Because he or she never asked! Furthermore, many lose faith when it seems God’s answer is “no” or “not now” when in patience we learn a “no” or “not now” is in fact a “what is best for us” in ways we could never imagine. Just suppose when we pray, we truly give the matter to God, and let it go, and allow Him to work it out for us, without interfering in any way. Many folks have learned hard lessons with severe consequences by ignoring God and insisting upon doing things their own way.
Chapter 5 invites us to consider the patience of Job. God allowed Satan to test Job’s faithfulness in the most horrific ways imaginable including the loss of his sons and daughters. (On a side note, it is interesting — and admittedly, a tiny bit amusing — that Job didn’t lose his wife. Was she part of Satan’s plan to add to Job’s misery and push him to his breaking point? Job 2:9 quotes her as saying, “Do you still hold fast your integrity? Curse God and die.” Does she sound like any wives we know today? Bitter, nagging, unsupportive, and therefore, ungodly?) Because Job remained faithful, God restored his fortunes and losses by giving him twice as much as he had before (Job 42:10). More so than the patience of Job, what about the patience of God? All throughout the Old Testament and the New Testament and most certainly continuing still today, we see the steadfast compassion and mercy of God for people who continually disobey Him. Most of us will never suffer losses like Job; yet, we often have little or no patience with each other. Shame on us! Just suppose we strive to be like Job because God is steadfastly patient with us. Keeping in mind, however, that one day, His patience will run out; therefore, “establish your hearts for the coming of the Lord is at hand. Do not grumble against one another, so that you may not be judged; behold the Judge is standing at the door” (James 5:8-9).
Let us ponder the practicality of the short book of James and strive everyday to be especially mindful of our actions in words and deeds; and, thank God for His steadfast compassion, mercy, and patience.